Friday, December 10, 2010

Dilution of Music at Jaya TV Markazhi Mahautsavam 2010

Are thematic concerts restricting the scope of the artists selecting songs and ragas? What does this mean for average listeners? Do thematic concerts give artists an opportunity to show case their vidwat? Is it a learning opportunity for the audience? Do themes bring down the focus and shrink the boundaries of carnatic music? Do they deviate from the traditional Carnatic music concert format? Do artist really prepare for the concert or they try to fit in all songs they know for the evening? Come on with me to Chettinadu Auditorium for Jaya TV Markazhi Utsavam where evenings concerts are thematic. Appanum Suppanum was this year theme given to Ranjani & Gayathri (RG). Well Appan refers to Shiva and Suppanum refers to his son Subramanyan.



Take a minute and scan through the songs presented in the 2 hour concert.

1. Saravanabhava – Revagupti – Muthuswami Dikshithar - Sanskrit

2. Paramanandha natanam – Kedaram – Swati Thirunal – Chittaswaram and artist’s Kalapanaswaram - Sanskrit

3. Chittam Irangadhadhenayya – Sahana – Papanasam Sivan - Tamil

4. Pantuvarali –Siva Siva- Thyagaraja – Ragam, Neraval, Swaram - Telugu

5. Kaalai thooki – Yadukula Kambodhi – Gopalakrishna Barathi - Tamil

6. Madhyamavathi – Saravanabhava Guhaney – Papanasam Sivam – Ragam, Nereval, Swaram & Thaniavarthanam - Tamil

7. Thayir chirandha – Virutham – Kambodhi, Amrithavarshini, Jonpuri - Tamil

8. Yeppovaruvaro – Jonpuri – Gopalakrishna Barathi - Tamil

9. Shankara sri –Basanth – Swati Thirunal - Hindi

10. Villinaiotha – Kavadi Chindu – Subramanya Barathi - Tamil



Here are my cribs and food for thought for R&G:

Revagupti shares a close resemblance to Bowli and is definitely a good start for concert, but why not start with a colorful varnam? Lalgudi has many varanams composed on Subramanya. Muthuswami Dikshithar composition is no inferior, but could have been reserved for the later in the concert. Nothing can substitute a brisk varanam like a morning coffee!



RG: May be lack of proper homework?



A brief alapana of Kedaram could have helped, but instead the duo jumped straight into Swati Thirunal’s composition Paramananda Natanam. The composer has put a lilting chittaswaram for the song, but why should the artist force a Kalpanaswaram in the end? A raga alapana of Kedaram could have embellished the song.



RG: Let concerts also involve planning of the songs and not just contrasting costumes, make up and jewellery.



A brief sketch of Sahana was shown and the artist jumped directly to Papanasam Sivan’s krithi. The rendition of the song was sterling silver, but 3 quick songs without any raga alapana made the concert hit a lull. Finally when Gayathri picked up Pantuvarali my slouching spine turned straight. Karthik on the ghatam and Manoj Siva on mridhangam eventually turned Thyagaraja’s Pantuvarali kriti on Shiva into Markazhi bajanai time.



RG: Everybody wants to reach the peak MS reached, but seldom do they realize that it was MS discipline to adhere to tradition that put her on the peak. Next time when you do your homework ask 10 times - What would MS sing? This must get you to perfection.



Did you look at multiple compositions from the same composer in the song list? Women, what were you trying to present on the stage? Was it a thukkada night? It could a 2 hour concert, but you could have restricted to 7 songs and given more quality performance.



The highlight of the evening was the sudden jump from Carnatic music to Hindustani sangeeth by the sisters. We understand that you both have lived in Bombay and learnt Hindustani, but why do we want to eat paanipuri during a full course south Indian meal on the banana leaf? As though you have completed exploring the boundaries of Carnatic music you now move into Hindustani Sangeeth with that Basanth alapana, doing no justice to Hindustani.



RG: What an exhibitionist attitude!Learn to differentiate yourself from the rest by singing a pure Todi or Sankarabaranam, not just throwing an alien Hindustani raga like Basant or Batiyaar. And as a result you get zero credits from serious Carnatic rasikas and Hindustani rasikas. So are you singing for the in-between and quacks?



For all the 120 mins of tamasha, Subhashree Thanikachalam (ST), Producer of this show gets on the stage and commands the public to give the sisters a standing ovation.



ST: Standing ovations are given as a result of what music does to the audience and not beacause you say so! Also understand that not to everyone in the audience agrees to dance to your stupid themes and tunes, though be people on stage do! You may be good at producing TV shows, but Carnatic music is more pure and far superior to TV shows.



Truly, Yeppo Varuvaro....yendhan Kali theera....what a befitting song for the evening! You get a chance to come on the TV and write stupid questions to be chosen for the evening, but there is absolutely no learning opportunity! As a result of the 2 hour thematic concert artist were neither able to showcase their vidwat nor educate the average listener. Music Academy may have political under currents but has more quality than this 11 year old Jaya TV Markazhi Mahautsavam. I don't mind living listening to the old records of Masters from the bygone era to satisfy my musical hunger than spoil my taste with sub-standard music.



RG, You need to be very responsible if you are going to sit in the center of the stage. May be you guys are better as violin accompanist? Time to think!

10 comments:

  1. Oops, didn't expect this.. I was quiet suprised when u said you r attending RG's concert, hope they don't fall into the traps of lady kunnakudi's tricks

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  2. Narashiman, I walked out of Lady Kunnakudi's (Aruna Sayeeram)concert after the 2nd song. I couldn't hear that Mariamman kovil loudspeaker. WRT RG, they sang well, but choice of songs and composers was a major let down.

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  3. Whoa, nice! I observe there's no logical flow in the sequence they chose. And you're absolutely right about the Varnam factor - nothing to beat a classic varnam to commence concerts with, and Lalgudi's varnams are phenomenally soothing.

    And I'm not sure if I am right in saying this, but Siva Siva doesn't seem an apt song to explore neravals and swarams in.

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  4. When I listened to their concert in Phoenix, they pulled the same hindustani basant raga stunt ! While I immensely enjoyed all your detailed reviews (of Sanjay, Sudha), I don't appreciate the dig about "contrasting costumes, make up and jewellery", i.e. along the lines of attack the performance, not the person.

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  5. I think while many of the musicians of the generation of RG are caught in the flux/transition between the traditional and popular and do not strike a right balance (quite a few times) as to what they should choose. Hence you see a lack of depth in their rendering, though many of them are sound in music knowledge and lakshanam (may be more informed in some aspects than yesteryear stars). The feeling of carnatic music needs to come through right articulation of the raga with the right depth in voice (gathram and ghanam) and sound natural to one voice. This latter part comes with experience-we will have to wait and watch whether atleast some of them will develop this.
    Earlier generations possibly achieved this through rigorous practice of the basics and the voice culture as prescribed by their gurus.

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  6. i don't know about carnatic music, but am exposing myself. i think this year aruna sairam's concert seemed a bit forced and i didn't enjoy it.

    however, i have enjoyed her past concerts, especially the theme on murugan. in interviews i've read by her, she acknowledges that she does have a harsh sounding voice and that it took time for people to accept her. she also acknowledges she's a very emotional person. so can she come across as harsh and emotional, yes, however i think she's full of bhakti and that's what matters to me. sometimes it seems singers don't even believe in or know about what they sing.

    sanjay in an interview said in the past people with not good sounding voice were relegated to an instrument, now there's more openness to those with different types of voices. aruna could have thought, my voice is too ugly to be acceptable in carnatic music, but she pursued it still. that determination is encouraging.

    i think our opinions on carnatic musicians can be similar to our opinions on color. like some people love the color red, because it's full of life and energy, and i would think aruna sairam is the color red. others may think the color red is loud and tacky, so they may find her singing loud and tacky.

    some people love color blue as soft and soothing. unnikrishnan reminds me of blue. others may think blue is bland and boring. so some may think he is bland and boring.

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  7. i think the concerts get diluted based upon how they address their themes.

    i got lost with aruna's theme. i think t m krishna did a theme on different kinds of love or something and i was lost by that.

    however sudha's theme on the different forms of bhakti was well done. thesis, precisely relevant examples, conclusion. she also addressed what bhakti means in carnatic music, a question singers in the past were asked, but avoided to answer. this is how a theme should be addressed. whatever your theme, it should be specific and back it up with 100% relevant examples.

    i also think concerts get diluted when a singer tries to do too much, like o s arun's concert. i was highly confused by it. he was combining so many elements and styles i was totally lost.

    a good question to ask is what are the pros and cons of fusion music? sometimes i feel there is "asian fusion confusion"

    another good question should a singer believe in what they sing?

    sounds silly but donald trump said something like if you don't believe in your product you will never sell it.

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  8. to add to my color analogy above..

    personally i like nityashree and sanjay the most. i think nityashree is a bright green.
    full of life.

    i'm still trying to figure out sanjay's color...

    i love this picture of her, it symbolizes what carnatic music means to me. and green suits her so well..

    http://www.thehindu.com/arts/music/article935946.ece

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  9. here's a better link
    http://www.thehindu.com/multimedia/dynamic/00303/LAT_NITHYASHRI_MAHA_303541g.jpg

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  10. why aruna sairam is referred to as lady kunnakudi? is her singing full
    of gimmicks and doesn't follow traditional structure? please explain.

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